Within our frame is an unimaginably complex set of abilities. The Spirit is described in various parts of scripture as fire, power, faith, peace, joy, fullness, or holiness (the seal of Godâs promise in and on us). The focus of a person’s inner life can either be the God on the outside or the appetites on the inside. In doing this Paul points out that a vast network of affliction is going on and the Spirit of God is involved in this symphony of expectant pain. a. Oh, we don’t have to imagine it, the history of Inquisitions, Crusades, witch hunts and the psychological abuse of non-conformists to the cultural norms of the ecclesiastical sub-culture in contemporary churches provides all the insight we need on that subject! I’m hoping that my series on the subject will change some minds. The process of generating these emotions is completely dependent upon the Holy Spirit’s work. But you know him, because he resides with you and will be in you. Paul related the believer’s emotional life to two members of the Trinity, the Father and the Spirit. Also, if the changes in you after the encounter took some time to happen, or if it happened right after? Implications. The Bible describes God’s Spirit in this way as well in Hebrews 12:29 and Deuteronomy 4:24–the “consuming fire.”. Allows us to become an other-centered individual that can start a life of ministry. It’s such a shame that so many Christians don’t accept the Holy Spirit anymore. The focus of our inner person has to be on God the Father, and our identity before him as found in Christ, and not in our appetites. We put off the qualities that negatively affect relationships. In the Bible, truth is supposed to strike the life with positive emotional force. Empathetic listening (Col 3:12-13) enables us to experience a similar set of emotions as the person we are listening to. Trust me.” So I prayed, though quietly enough that no one around us could hear. God’s presence is a very humbling thing. For if I do not go away, the Advocate will not come to you, but if I go, I will send him to you”(John 16:7). The pastor is not playing a pivotal role, however, in the church’s understanding of emotions. The Holy Spirit is the spirit of God Himself, after all. As we deal with the compulsions within through a living relationship with God, we find the ability to deal with our relationships without. Isa 1:14—“Your New Moons and appointed Feasts my soul hates. Every pastor does counsel in preaching—often very directly—and therefore, also should counsel and disciple individually. If you view God, Jesus and the Holy Spirit as aspects of a One, it doesn’t make sense to claim that the Holy Spirit doesn’t have emotions that the other two clearly have–especially when they share all of the others. the Bible may not explicitly state that He can be, but scripture tells us many times that God experiences anger (or righteous indignation), and we certainly know that Jesus did (driving out the money changers in the temple comes to mind). Our identity in Christ gives us permission to be richly personal concerning our internal struggle: seeking the things above deeply affects the way we perceive things and therefore changes the way we feel; setting our perspective properly also has a deeply emotional result. Our ability to do things without and sense things within exists because God molded clay into an electricochemical masterpiece that makes the complexity of the most advanced computer laughable. Fifth, with the counseling revolution going on in our circles, clarity is needed concerning the place of emotions. These primary emotions are encapsulated in the fruit of the Spirit (Gal 5:22-23). “Walking,” in this context, means to organize our existence around the qualities from the Spirit. It’s not so much that the Holy Spirit is unpredictable, just our reaction to Him. Presently is Associate Professor at Western Seminary’s Northern California Campus and Co-Fou... More, 4. Of course, as a Trinitarian believer I realize that when you *get* one Person of the Trinity you get them all; but I have always been drawn to the Holy Spirit. Man—man and woman—made in the image of God and man as “soul” underscore twin truths. To my understanding, the Holy Spirit or the Holy Ghost is the understanding of the Bible, or of God, or Jesus Christ. We are not saying we are making God in our image. But even more than that, the Holy Spirit surrounds me with His gentleness and compassion. b. Holy Spirit is not a feeling or a person but is the active force of God. This ability to feel comes from our being made in the image of God. Discerning the will of God has never been easy for even the most sincere believer. Use this worksheet to help children think about the Third Person of the Trinity, God the Holy Spirit. Walking with God is not about âbeing goodâ or âtrying harder.â Those things are as impossible as earning salvation in the first place. I don’t know how the subject came up, but she revealed that she had been abused by someone in her family many years ago. Verse Concepts. A short while back I had a frighteningly interesting experience (more frightening than interesting) of having an ophthalmologist operate on my eye. As evangelicals we cannot afford to downplay the importance of emotions. It is to our advantage that the Christ outside of us left the disciples, so that the Holy Spirit would come to reside inside of us. There is only one God and He is the third divine person of the Trinity. God is holy and supreme. He simply communicates His will to us; it’s up to the believer to obey. As we manage our inner lives, we are given the opportunity to become other-directed people. “Karl Barth has called the expansion in [Genesis 1] v. 27b a ‘definitive explanation’ of the text of v. 27a. Seventh, effective preaching demands a clear understanding of emotions. God is also described as having a soul. It is fascinating that not only does the Spirit of God address our inner life with its never-ending stream of emotions, but the Holy Spirit’s experience within us is deeply emotional. We are called to relate to God as a Father; the Son is the one who saves and protects us. Both my own spiritual experience and observation of others confirms for me the truth of Flannery O’Connor’s statement, ” Ideal Christianity doesn’t exist because anything the human being touches, even Christian truth, he deforms slightly in his own image. He has pastored for a decade and a half and has served as Executive Vice president for Western Seminary. They have become a burden to me. The work of the Spirit is obviously in the arena of the emotions. Google “perichoresis” + Holy Spirit for some really great articles on the Holy Spirit from the Patristic perspective. Maybe you won’t. They are deeply emotional and often involve vivid imagery. My soul delights in him. And the first one should be going on all the time. He is a consuming fire. What if I’m wrong?” (It was the only time I had ever prayed prophetically.) The totality of our personhood including our psychological make-up has been molded to be a reflection of the divine. OP, you will know when the feeling of the holy Spiri comes, It cant be counterfeited. Believers are enjoined to take the positive blessings God brings into our lives and use them as our personal definition and assumption as to what reality is. When we receive âthe Spiritâ, âthe fleshâ is not totally gone. The grass withers, and the flower falls, but the word of the Lord remains forever.â One can see by various portions in the New Testament that his existence among us involves deep responses. Baptism by the Holy Spirit is not manifested by speaking in other tongues (languages). In the details of a particular text, Rom 15:13, the Spirit is not the only member of the Trinity relating to the Christian. Paul uses the term lupevw (lupeoâ), defined by BDAG as “grieve, pain” and which in our popular parlance may be translated “deep pain” to describe the Spirit’s experience in response to our sinful behavior. The Spirit replied, “I’m telling you that she has. It is more than just cooperation with the Spirit; it is cooperation with the Trinity. That, by the way, is the number one question I have been asked about the Holy Spirit since writing Names of the Holy Spirit. The Holy Spirit leads and following is not about knowing all the steps, or how hard we try, but simply keeping our eyes fixed on our partner. Jealousy is an intensely painful and powerful emotion that the conduct of the believer elicits from the Spirit of God. At this confluence he works synergistically with us. I’ll read more of his series…and of course, post more here! Everything about us is a reflection of the deity: we are an analogy of the divine. We will see that pastors of all people in the helping professions should have the most to say. The third member of the Trinity is the one who emphasizes God’s ministry to our inner life. And that tradition continues in many churches. And the truth is, there is no comparison. Individuals are created to be in relationships and the quality of those relationships will be felt in the soul. The Holy Spirit reveals Godâs thoughts, teaches, and guides believers into all truth, including knowledge of what is to come. Jesus told his disciples that the Holy Spirit would give them power to become his witnesses and do God’s work (Acts 1:8). Some have described the Holy Spirit as thus: In the Old Testament, God was above us. So the cumulative effect of practicing verses 1-11 allows for the compassion of verse 12. Answer: While certain ministries of the Holy Spirit may involve a feeling, such as conviction of sin, comfort, and empowerment, Scripture does not instruct us to base our relationship with the Holy Spirit on how or what we feel. “To walk” (peripatevw, peripateoâ) is a most general term for the principles that should hold sway over our lives. In some senses the Holy Spirit is the emotionally rich member of the Trinity5 insofar as he is the primary agent of personal interaction with us as human beings. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. Even the saints do this.”. Not only what we can bring forth is a marvel but what is within is also. Be humble for you are made of Earth. And distinguishing between the two *can* be a challenge, especially for new believers who aren’t very knowledgeable about scripture or experienced in hearing God’s voice. Experiencing the Spirit There can be physical manifestations of the Spirit's moving in the body and/or emotions. The disciples saw flames settle over their heads and spoke in foreign tongues. With âthe fleshâ he means a person without the Holy Spirit (so not only his body, but also his spirit is part of âthe fleshâ). That formality, I believe, comes from God’s glory. Far more so than any other member of the Trinity, the ministry of the Spirit of God is uniquely connected to the emotional life of the believer.6 Concerning this Jesus also said. Romans 8:14 describes what it means to be a Spirit-led individual: the mature believer in Christ is identified by his or her ability to respond to the prompting of the Spirit. In scripture the "gnashing of teeth" is such a manifestation. As a member of the Church, you have received the gift of the Holy Ghost by priesthood authority. I see the anger of the Spirit as God saying, “I find this situation despicable,” not “Go over there and punch them!” I’m sorry I didn’t address that in more detail. We do this by taking the mood or appetite into the Father’s presence, and relating the feelings within to him. 8 . Our emotions tell us about our thoughts and perspectives. Indeed the implications for the spiritual life and the practice of Christian counseling are endless. Then, an anesthesiologist came over to check on me. Instead we are in his; therefore, we feel and want. The language of the Bible expresses it this way. This again is the passion of the Spirit of God. Putting to death the inward negative moods and appetites that destroy inner peace and joy. President Henry B. Eyring described the influence of the Holy Ghost as âpeace, hope, and joyâ¦Almost always I have also felt a sensation of light.â 9. This is not just some poetic imagery. “Lord, I can’t pray for that!” I said. I enjoy cooking, art, books, gardening and many of life's simple pleasures. The term is used often for the longing of one person for another who is absent (Rom 1:11; Phil 1:8; 2 Tim 1:4). . One can just as legitimately take the positive, noble, and happy experiences and have them as the definition of the core of reality. Chapter eight of Romans is Paul’s fullest development of the Trinity’s ministry within a believer. When we speak of God having emotions, this is not anthropopathic language. Maybe you’ll feel like dancing. He grieves, He knows, He is eternal, He encourages, He gives understanding, He gives peace, He â¦ Over time the believer learns the ability to surrender calmly and expectantly to these impressions. But in a good way. A misconception exists in many places that a deeply emotional sermon striking the congregation with power is, on the face of it, suspect because “it is emotional.” That may be a mistaken understanding. To appreciate this role, three factors must be examined and understood. Where do these amazing things called emotions come from? This one conforms those who have trusted Christ to the character of Christ. Thanks for reading and commenting. The preceding of course has direct implications concerning the nature of spirituality. They are the ever present current within us: they define the inner world and give us continual commentary on the outer world. B. The groaning of the Spirit is voiceless so that the one who continually searches the hearts (God) has to know what is the perspective of the Spirit. One of the ministries of the Spirit of God is to mold the human ability to have emotions into an instrument for the display of Christ’s character. E. By reckoning we control our memories (Phil 4:8-9). Ephesians 4:25-32 contains Paul’s admonitions about effective and godly communication, and the abandonment of poor patterns of communication. It is the Spirit of God/Jesus that *internalizes* God’s Loving/Mercy so that God “is closer to us than our own hearts.” As the Eastern Church teaches, “becoming a Christian is not so much inviting Christ into one’s life as getting oneself into Christ’s life.”. Perhaps anger, when it is directed at people rather than circumstances, may be a sign that the “promptings” we are receiving may very well be mixed. We are made in the image of God, an image that includes a key component of emotions—in short, his emotional image. As we relate to God as a Father through our identity in Christ, deep change takes place through the Spirit of God. I see what you are saying, and I agree in a large part that we often do hear two voices: our own and the Spirit’s. One example will illustrate the point. However, I stand by my claim that the Holy Spirit can be angered. At the center of all reality is a being who feels and thinks. He’s done so much in my life! The Institutional Church (ecclesia) has killed only two kinds of people: Those who do not believe in the teachings of Jesus Christ, and those who do. God is said to have two qualities: he is spirit and he has a soul. This ministry is critical to the quality of the spiritual life. The Holy Spirit, however, is God in us. We have to recognize or differentiate what is going on within our emotional life and in the management of our appetites (Gal 5:16-24). Making God richly emotional does not negate his divine attributes; his omniscience, omnipotence, and sovereignty are intact but deeply enriched. No such space exists. Within the Bible’s pages the Trinity manifests a rich emotionality. The believer is encouraged to seek the things above; those things are peace (1:20), reconciliation (1:22), our completeness (2:10), our identification with Christ before God, and holding fast to the Head (2:19). What is true of our bodies is true of our emotions: God did it! All these things come from God and when the Spirit makes His presence known we usually feel at â¦ According to researchers about one out of twenty pastors still counsels and another one out of twenty trains disciples. Now there is âbutâ. What was his model in doing so? No reason exists that the professional counselor should have a monopoly on the understanding of the world of emotions. Current within us do follow the pattern of the mind ; it is more than that, can! 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